Tag: institutions

  • The Murder of Brian Thompson: an applied lesson in deontology versus consequentialism

    The Murder of Brian Thompson: an applied lesson in deontology versus consequentialism

    The murder of Brian Thompson is a morally and emotionally challenging event. Many people feel that some sort of justice was administered, even though the matter concerns premeditated murder. What is justice in this situation? Why has this event provoked such strange and passionate reactions?

    We return to a topic I wrote about recently, the difference between deontological and consequentialist moralities. In the deontological sense, murder is usually considered to be wrong (it depends on precisely which deontological system we are referring to, but most moral systems tend to say that murder is always wrong). In the consequentialist sense, murder can be moral if the results are sufficiently beneficial. The idea that this murder was justice derives from a consequentialist understanding of justice: a sufficiently ostentatious display of a punishment for a behavior, even a brutal and disproportionate punishment (think cutting the hand off of a thief and hanging it above the city gate), can prevent the offending behavior from re-occurring and thus in the long term improve the aggregate quality of life.

    When I posted on social media explaining the consequentialist justice argument, a wise acquaintance responded asking if it was not exactly the same as pro-lifers advocating the killing of a doctor who performs abortions. He also posted Meditation 17 by John Donne:

    No man is an island,  entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend’s or of thine own were;  any man’s death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bell tolls; it tolls for thee.

    I appreciated the critique and understood the invocation against murder. I agree that consequentialist reasoning can potentially be used to excuse anything, and a world in which more people felt emboldened to murder those they had sociopolitical disagreements with would be a worse one for everyone. But consider the following: what if Thompson had been shot with a bullet that instead of inflicting physical damage had instead inflicted bankruptcy and years of heartache and misery like his choices had done to his clients?

    What I mean to say is, consequentialist excuse for murder is a game anyone can play at, progressives and pro-lifers alike, yes, but for those who revel in the murder, Brian Thompson’s own actions and executive choices as symptomatic of another brand of legal and moral decay, one that allows the wealthy and powerful to prey on the weak with complete impunity so long as it follows the byzantine prescriptions of laws written by the same ilk for their own benefit. Should the penalty for this immorality be murder? Deontologically, clearly not. Even consequentially, as I said, it would be bad if everyone started murdering everyone they disagreed with. But I think even deontologists agree that there should be severe punishment for the actions of Brian Thompson and those who do similar things – enough to force those in his position to think twice about the welfare of their clients whose lives and livelihoods depend on the companies delivering certain services. This is a legal and institutional failure. The solution for the pro-lifers was to take control of institutions and effect the legal changes to make abortion stop in the polities they control.

    The answer is institutional and legal, then: if the clients of a company could all get together and vote to dispense bankruptcy and misery on CEOs who did this kind of thing to them, then that would probably be a better world from both consequentialist and deontological perspectives.

    Until then, the question is: which is closer to justice for the actions of Brian Thompson: murder, or impunity?

  • An Economic Policy Film Review: “Default”

    An Economic Policy Film Review: “Default”

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    I recently had the opportunity to watch the Korean film “Default” (Gukgabudo-ui Nal) (2018). The film models itself quite transparently on “The Big Short” (2015), aiming to be a behind-the-scenes tell-all about the lead-up to the Korean chapter of the 1997 Asian Financial Crisis. To the extent that I knew far too little about this Korean leg of the crisis, the film was informative and interesting; however, I was awed with how much this film seemed to advocate policies that ran counter to good and standard economic practice, and how much of a biased and one-sided perspective the film took against everyone’s favorite perennial punching bag, the IMF. Allow me to give a quick summary before giving a few salient scenes and a counter from the perspective of orthodox economic policy.

    In 1997, The East Asian Financial Crisis was underway due to a sudden loss of confidence in East Asian governments/economies and a pull-out of credit and investment from global investors. The intricately interwoven economies of the area fell like dominoes as each country had to call in favors and liquidate investments in the next in order to stave off complete collapse. In the fall of that year, after it seemed that most of the damage had been confined to Southeast Asia, Korean policymakers came to realize that they were overexposed and would soon go over the cliff as well. Quixotic Bank of Korea head of monetary policy Han Shi-hyeon, the film’s main protagonist, is shown attempting to take the side of “the people” against the banks and big corporations who, as the film would portray, created the mess.


    Criticism 1: Money alone does not an economic crisis make

    As the drama unfolds, the governments economic officials strongly urge that no information about the impending crisis be made public, but the film wishes us to side with Ms. Han’s plan to “tell the people” about the issue so that they can begin saving and can avoid making poor investment and savings decisions. To really sell this argument, the film weaves in another vignette of a factory owner who takes out a large loan just hours before news of the crisis breaks. The film’s obvious lesson and argument are that “the government should have been transparent about the problem as soon as it could, and the opacity caused undue tragedy for common people”.

    So what exactly is wrong with this perspective? The simple answer is that economies are not made up entirely of dollars and products. They are equally composed of expectations and perceptions. As John Maynard Keynes dubbed them, “animal spirits” like consumer confidence can cause economic effects that dwarf many material realities. It is not balance sheets, but rather perceptions of and reactions to those balance sheets, that make a crisis. An issue on a balance sheet can be corrected, or policy safeguard can be effected, without consumers or traders ever knowing and without a crisis ever occurring. The goal of any government in such a situation should be to delay the public realization of a problem as long as possible while stopgaps and corrections can be put into place. It is a race against the public finding out – to go directly to the public and announce a crisis is to call one into being. The couple of factory owners who make bad investments because of the lack of news surely exist, but are red herrings here, very small unfortunate situations in the scheme of an economy of millions of people.


    Criticism 2: Whether to Turn to the IMF

    A little later in the film, the question comes up of whether to turn to the IMF for help. Just a few of the the most egregious tidbits:

    • “The IMF Doesn’t just lend money. They’ll make demands about running our economy”
    • Ms. Han: “In return for a bailout loan, they[the IMF]’ll require unreasonable conditions”

    This line of critique of the IMF is extremely common, but misses the point entirely. The IMF is a lender of last resort. Any country would rather go to a bank or an allied national creditor first. No one compels a country to go to the IMF. The IMF is bitter medicine for a country in such a bad financial situation that no other bank or lender in the world wants to take a risk. And if a country has gotten itself into that situation, it needs medicine, no matter how bitter. The reforms required by the IMF are often radical, though are always in line with global economic best practices and policies for restoring financial solvency. But any country has the option of not agreeing to those reforms and not taking the loan. As the IMF representative in the film retorts to Ms. Han, the IMF offers nothing other than “the funds you asked for…you’re not exactly in a position to make a deal”.

    Relatedly, Ms. Han’s proposed alternative, going to the US and EU for loans and then “using government-owned assets as security” for ABS (Asset-Backed Security) bonds, is not different in principle from a common IMF policy of selling off bloated government assets into the market to raise capital. Either way, government assets are being marketized.


    Criticism 3: the Nature of Developing-Country Economic Crises

    This criticism is a bit of my own soapbox about an issue that I have never seen put in the terms that I think of it in. As Ms. Han states in the film, “The question of improving the Korean economy should be considered separately from the foreign reserves issue.” But to counter Ms. Han, when a developing country has a crisis, it does not have just one crisis. If it has an economic crisis, it also has a financial crisis and the two are inextricably linked, with only one way out. This presents a terribly inflexible situation.

    To explain what I mean, let us consider how things work in a “developed” country like the United States. When the US faced its financial and economic downturn in 2008, there was an immense decline in consumer confidence and consumer spending that threatened to turn a recession into a depression. At the same time, however, there was very little lack of confidence in the solvency of the US dollar or the solvency of the US government. As a result, lenders were happy to back the expansion of the US deficit to pay for TARP, the Auto Bailout, and the Stimulus, three massive Keynesian expenditures that sought to – and by all indications ultimately were able to – stabilize consumer sentiment and market confidence and reverse a slide into depression.

    When an economy has a downturn, what the government should do according to modern post-keynesian orthodoxy is inject money into the economy through stimulus programs – be they checks or tax incentives – to rev it back up. But to do this, the government must have at least one of two things: the cash reserves to do it, or the confidence of lenders to be able to finance it at a deficit.

    So how does it work differently in developing countries like 1997 Korea? Such countries often lack these latter two resources. When an economic crisis hits, developing countries often have relatively little cash on hand to directly pay for a keynesian injection of funds into the economy; they also don’t enjoy the unwavering confidence of the markets in the way the US does. So they cannot really pursue Keynesian stimulus policies to any realistic degree. One of their few policy levers available for economic stimulus in such a situation is inflation: lower the value of the currency so that the country imports less and exports more, increasing the balance of trade and helping to stabilize the economy, but coming at the cost of consumer purchasing power, as well as the competitiveness of some import-heavy sectors, as well as overall standard of living. One problem with this is that if the country’s external debts are denominated in other currencies (e.g. if Korea took out loans in Yen and US Dollars), the cost of those debts would increase in terms of the domestic currency (e.g. the Won). Thus, what is good policy for paying of government debt is bad policy for stimulating the economy, and vice versa.

    I do not envy the government of a developing country during an economic crisis.


    Criticism 4: The Bundling of Neoliberal Policy Positions with General Assholery

    This is not a policy critique exactly, but a critique-of-a-critique. In the film, the primary proponent of seeking the assistance of the IMF and pursuing neoliberal reforms in the Korean economy, the unnamed Vice-Minister of Finance, is made out to be a general asshole. Shortly after giving his strawman argument for seeking IMF assistance, he devolves into a sexist and classist tirade, insulting his female colleagues as overly emotional and demanding they – cabinet level or other high-ranking women- bring him coffee. It should go without saying that I find these attitudes repulsive in and of themselves – once again, I unabashedly favor the complete and total socio-politico-economic equality of the sexes  – but I also find it repugnant that the only defender of any sort of neoliberal policies in the film is also made to be an asshole.

    This is a common trope, without question: neoliberal reforms are heartless and cruel, they put money before people, they put big faceless institutions ahead of society, etc. Rarely do we see strong and explicit support for such policies. Rarely do we hear how free trade brings peace and prosperity; rarely do we hear about where a lack of regulation actually improves well being (not that I favor complete deregulation of the economy, far from it, but there are many wonderful bright spots – the early days of Silicon Valley come to mind). And we never get to see the counterfactuals of what countries that do seek the help of the IMF would do if the IMF did not exist.  We do not see the counterfactual world in which the moral hazard of writing off the loans of many developing countries runs rampant. And when we do get to see these policies defended in popular media, it appears to always be by the most shallow, arrogant, and cold-hearted of representatives.


    Concession and Conclusion:

    Ms. Han does have a few valid criticisms, however. She notes with alarm that some of the IMF conditionality requirements, such as the requirements of hostile takeovers and several capital and labor market reforms, coupled with the involvement of the US treasury, may serve primarily to advance US interests rather than to simply shore-up the solvency of the Republic of Korea. These criticisms are valid, and indeed there has been a chorus of criticisms for decades that IMF reforms do unfairly privilege large businesses in the market at the expense of SMEs and social stability more broadly. These critics must at least be listened to, if only to secure the legitimacy of neoliberal institutions. For if these systems and institutions are not defended, there are others waiting in the wings to take their place.

  • The Challenge of Deepfakes and the Need for Institutions

    The Challenge of Deepfakes and the Need for Institutions

    What are Deepfakes? Fake videos that are too good for most people to tell apart from the real thing.

    These have long been used for entertainment, but it is clear the dangers that these can pose to the political and informational system. Unfortunately, we have to start treating videos with as much skepticism as we do images and news articles – they can all be faked, and the most damaging fakes are the ones that are only subtly faked and highly credible. They can and will deceive the cleverest and most scrutinizing of viewers – yes, even you.
    There are two ways around this: either require that everything you believe be seen live with your own eyes – in which case all digital news and media becomes useless – or trust in institutions that can do the research for you. The latter is more difficult, yes, but the truth is we do this already, all the time. People cannot be experts in every aspect of modern life; some things have to be taken on trust in competent regulatory authorities. How would a layman with no particular interest in science even know where to start finding out the efficacy of medicines? Is everyone an expert in automobile safety, consumer financial products, food safety, product safety, medicine, law, building codes, etc.? No one can be. You and I take some of those things on trust in authorities or we live the most joyless life imaginable. We simply have to add “news” to this list. It must be regulated in the way that medicines had to be regulated after babies were being given cocaine and influenza was being treated with river water.
    Unless we embrace regulatory bodies and authoritative institutions to help us sort through this coming quagmire, we are left crippled and blinded to any news or information whatsoever. Institutions that embrace peer-review, that embrace criticism, that embrace transparency – those are to be trusted. We have to. Modern civilization depends on it.

     

  • On the Relative Longevity of Chinese and Roman Civilization

    Ask yourself this question: which survived longer, China, or Rome? The conventional answer is China, of course. By why is that the conventional answer? Is that not just a story we tell ourselves?

    Why do we say that China is 2000 years old, but that the Roman Empire fell 1500 years ago? China was conquered and divided numerous times in its history, its dominant languages have changed drastically (though maintaining the same writing system so physical evidence of those changes is fleeting), and the dominant religions, customs, and institutions have oscillated and varied immensely.

    For comparison (note, this is in very broad strokes):

    • All European languages with the exception of Greek use the Roman alphabet – or Cyrillic, which was created by an Eastern Roman emperor.
    • The leaders of the Roman churches (in Rome and Constantinople) were the unquestioned religious leaders of Europe until the 1400s in the East, until the 1500s in Northern Europe, and still today in most of Southern Europe.
    • All European legal systems with the exception of the British ones derive in large part from the Roman/Justinian code.
    • The claimed successor to the Roman Empire in the West, the Holy Roman Empire, existed from 800 until the 1800s; if you count Byzantium, there was never a gap in the continuity of claimed successor empires until only 200 years ago. China, in comparison, had the Warring States Period, the Sixteen Kingdoms, the Ten Kingdoms, etc.
    • The above empire was conquered by a French Emperor presiding on a government substantially modeled on the Roman Republic including Consuls and eagle-adorned legion banners.
    • The German empire was later reformed by a Kaiser, the word being derived from Caesar.
    • Latin was the dominant academic, diplomatic, and scientific language of Europe until the 18th Century.

    This list could go on, but I’ll leave it here for now.

    I’m not attempting to make an argument for the survival of Rome per se, but merely in comparison to what is the generally accepted continuity of China, for example. If we accept the legitimacy of Chinese successor kingdoms after periods of imperial collapse and chaos, then I fail to see why the Holy Roman Empire doesn’t count as a legitimate successor kingdom to the Roman Empire by the same criteria. The HRE arguably has even more legitimacy, given that it had the sanction of an actual continuing institution of the Roman Empire, i.e. the Catholic Church, and all the while a very real Eastern Roman Empire saw themselves as every bit as Roman as the Western empire. They referred to themselves as Romaioi, for example.

  • Electoral College Reform

    Nevada is probably about to pass the National Popular Vote Compact, meaning that it will give its electoral votes to the winner of the nationwide popular vote for president. This reform is a necessary one for the benefit of democracy.

    A snide retort that I saw to this news is “Tyranny of the Majority…”. This seems to me a very elegant way to say “the system is rigged in my favor so I want to keep it that way”.

    A Wyoming voter receives 3 times the representation in the electoral college that a California voter does. Do opponents of these reforms care so little for equality? Are Americans not all supposed to be equal under the eyes of the law?

    The size of the House of Representatives – and thus the size of the electoral college – is not written in the Constitution, but was set in 1911, when the distribution of population among the states was far, far more equal than it is today. There is something to be said for letting sparsely populated states have a little more representation to ensure that they are not taken for granted, but giving their citizens three times the voice of their fellow Americans in more densely populated states? Such a disparity is certainly unjust.

    Further,Tyranny of the Majority” is a term first used by enlightenment thinkers like the Founding Fathers to refer to the danger of giving political power to the poor or uneducated. Since this opponent seems not to like the idea of a tyranny of the majority, should we weight votes by educational attainment instead?

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    Well, depending on what you value in your policymaking, perhaps